Showing posts with label Christianity. Show all posts
Showing posts with label Christianity. Show all posts

Friday, December 20, 2013

Cat symbolism

Cats keep appearing in my dreams and, while it's true that I love them (and live with several) I think these dreams are pointing to more than just the fact that I like them. I've come to the realization that I really need to do a thorough exploration of the symbolism of the cat.

As with owls, cats are often associated with the night – both animals hunt at night, both are characterized by their ability to see well when we ourselves can’t. And since the unconscious is like the unknown night, how you feel about the unconscious will generally be reflected in how you feel about animals of the night, whether you hate and fear them or find them fascinating and helpful.

In keeping with their connection with the unknown and unseen, one idea that often crops up with cat’s is invisibility:
Albertus Magnus, the teacher of Saint Thomas Aquinas, insisted that a man could become invisible by wearing on his thumb the ear of a black cat, boiled in the milk of a black cow. Apparently the recipe was never tested; or if it was, the negative results were ignored."

The Arabs assigned very peculiar properties to such a stone [tiger’s eye]. They believed it could make its wearer invisible in battle. They also believed it could prevent an adulterous wife from conceiving children by her lover, provided her husband made her drink milk in which the stone had been dipped, before he went away on a journey. Perhaps the stone, perceived as an eye, was thought to affect various phenomena of vision and watching.”
http://www.wisdomportal.com/Cats/CatSymbolism.html

All of this is pretty obvious I think and not super interesting, the whole black cat thing and everything. The first interesting thing I found about cats was Marie Louise von Franz's description of the cat and how it often symbolizes a kind of independent femininity:
“The cat in our country stems originally from Egypt, where it was once a divine animal. There, they had a cat goddess who was the goddess of music, sexuality, pleasure in life, and life-embracing feminine fertility. The cat, in contrast to the dog, has never sold its soul to man. It has a kind of egocentric reserve. The cat says, ‘You may stroke me and you may serve me,’ but it never becomes your slave. And if you annoy it, it just walks out on you. In women's dreams, therefore, the cat often is an image of something feminine, independent and sure of itself, just what modern women so often lack. That's why the cat goddess come up in women's dreams as a positive model of feminine behavior. It is not brutal; it does not display any masculine features. It is feminine and, at the same time, very firm, very identical with itself. The cat is not very amiable, but very true to itself.
(von Franz, Marie Louise, The Way of the Dream)

Cats are usually thought of as female... which makes it a bit weird for me because most of my cats have been boys. People are always asking me how “she” is doing, even though I've told them repeatedly that “she” is a he. There's just something about cats that people intuitively feel is feminine, and, this is just based on a very small sample but my impression is that people who don’t like cats often generally don’t like “girly” things either. Cats are Aphrodite-like animals; sensual, associated with pleasure, fertility and drinking (not just Bast but Sekhmet, Bast’s blood-thirsty sun-lion twin, was only appeased by alcohol mixed with blood). Bast’s temple in Egypt was described as small but beautiful, surrounded by water on three sides (very Aphrodite).

Another god associated with cats and alcohol is Dionysus, the god of drink, who’s usually portrayed wearing a leopard skin. The Dionysus man is sensual and fascinating, like a leopard, and also as dangerous emotionally. Cats have that Dionysus quality of sensuality but without the danger. Maybe that’s what people who hate cats really hate; the desire for sensual pleasure which refuses to be controlled. That independence and refusal to be controlled is an integral part of the cat:
This calm, cool exterior bleeds over into the Tarot to convey a sleek mood of secretiveness and obscurity. The cat is an ultimate authority of its own inner realms. It needs no permission to behave in one way or another - therefore the cat must be given full reign to rule as it sees fit.
http://www.tarotteachings.com/cat-symbolism-in-tarot.html

It makes sense that under Christianity cats would fall out of favor; cats are sensual animals, animals of Aphrodite (pleasure) and Dionysus (ecstasy). Body-negating and full of hatred for earthly pleasures, such a religion would hate animals that symbolized pleasure. (“Christian: Satan; darkness; lust; laziness.”) (http://www.wisdomportal.com/Cats/CatSymbolism.html)
All these ideas of connection between human and animal were more or less diabolized under the Christian system, which regarded animals as soulless or demonic, or at the very least devoid of any feelings that needed consideration. Men, jealous of women's propensity to make pets of animals and treat them with love, soon found ways to condemn women for sensual, affectionate relationships with their dogs or cats. A woman seen fondling or talking to her pet fell under suspicion of witchcraft. Even a woman who spoke to any animal, as one might say "Hello there" to a squirrel or a bird, could be considered a witch. During the centuries of persecution, women were often burned for keeping cats, or nurturing lambs, or talking to frogs, or raising colts, or even for having mice in the house or toads in the garden.

What really surprised me about the cat symbolism in my own dreams is my sudden realization that, for me, they’re one half of a split animus complex. This may be why they’re always male in my dreams (I’m sure the fact that my cats are all boys has something to do with it… or it may be that my cats are always boys because of my complex??) I read the following recently and a bolt of realization hit me:
The animus in the dreams of a woman in psychotherapy often displays an even sharper split, appearing again as two quite different ego-projected complexes. One is the dominating, judgmental, condemning side, personified as a patriarchal father, dictator, judge or menacing animals such as a tiger or bear. These animus personifications seem to attack the woman dreamer, corresponding to involuntary thoughts that may attack her in waking life, saying, "What good are you? What could you accomplish? All you do is worthless."

In the same woman, a complementing ego-projected complex may be weak, helpless, or impotent. He may be an oversensitive artist; a deformed, crippled, or crazy boy; a distant, indifferent, or frigid man unable to love; or a weak, helpless animal.”
(Donald F. Sander & John Beebe, Psychopathology and Analysis, from Murray Stein’s Jungian Analysis, p. 312)

This is true, for me at least. In all of my dreams, whenever cats have appeared, they’re always in danger. I always have to protect them and keep them out of danger. Or if it’s not a cats it’s another weak, helpless animal. I always thought these weak animals were my inner little girl but it may be that they’re really images of the weak, helpless half of a split animus. I do know that at least part of my animus is cruel, domineering and, at least until recently, degrading. Are these cats and other helpless animals the other half of my animus? It seems so to me, right now at least.

One final facet of the cat that I’d like to explore, one which is particularly appropriate in light of the way cats are in my own unconscious: the role they play as protectors. Cats, at least in Egypt, are actually seen as protectors of the Pharaoh. Cats kill not only kill grain eating vermin but also snakes and scorpions. In Egyptian mythology cats were protectors of the Pharaoh; the cat goddess Bast fought Apep, the snake god of evil, and killed him: “[I]n other myths, it was the cat goddess Bastet, daughter of Ra, who slew Apep in her cat form one night, hunting him down with her all seeing eye” (and here again is the association with vision and night-sight.)

(http://en.wikipedia.org/wiki/Apep)

Cats are, in an obvious way, associated with sensuality and pleasure, independence and the night. But they’re also warm-blooded protectors against that which is poisonous, or that which would devour the nourishment the unconscious depends on for life. Perhaps the independence and joy in earthly pleasures is one way of protecting ourselves from these things in our lives.


Tuesday, June 12, 2012

Grey wings and red

[T]he alchemical philosophers conceive their aqua nostra to be ignis (fire). The source  means not only the flow of life but its warmth, indeed its heat, the secret of passion, whose synonyms are always fiery. The all-dissolving aqua nostra is an essential ingredient in the production of the lapis. But the source is underground and therefore the way leads underneath; only down below can we find the fiery source of life.

(C.G. Jung, Dreams, p. 194)


It's cool how the universe sends exactly what you happen to be thinking about, when you're thinking about it. I'm still thinking about the dream about the man with grey wings and everything that brought up, so of course I keep finding stuff related to that. I was trying to finally finish Jung's Dreams and I kept running into the topic.

The dream about the Man with Grey Wings is about G. The symbolism of the color grey suits him pretty much to a T, both the problems he's having as well as the strengths that are his:
[S]ecurity, reliability, intelligence, staid, modesty, maturity, conservative, old age, sadness, and boring.

[T]imeless, practical, and solid... [C]an mix well with any color. Although well liked and often worn, people rarely name gray as a favorite color possibly because Gray also is associated with loss or depression.

Gray is the color of sorrow. People who favor gray can be the lone wolf type or narrow-minded. Gray with more silver in it can be a very active color.

Native Americans associate gray with friendship. Gray is the symbol for security, maturity and dependability. It connotes responsibility and conservative practicality.

Gray is the true neutral color. Its energy imparts void, emptiness, lack of movement, emotion, warmth and identifying characteristics. Because of this, gray can be restful. It has a detached and isolated feeling. Gray can have a cooling effect when placed next to other more vibrant colors. It has a stabilizing effect, making vibrant colors stand out while muting their vibration
This is pretty much a perfect description of G, and even as I was interpreting the dream I realized that my red wings had to have something to do with this. Below are what the color red symbolizes, from the same websites:
Red can symbolize many things; from blood, to love, to infatuation. For example, red can symbolize excitement, energy, speed, strength, danger, passion, and aggression. According to Henry Dreyfus, it is popularly felt that red, the color of blood and fire, represents life and vitality... Red is also looked upon as a sensual color, and can be associated with man's most profound urges and impulses.

Red is the warmest of all colors... Red is associated with fiery heat and warmth. It can also mean danger (burning). Red is the color of blood, and as such has strong symbolism as life and vitality. It brings focus to the essence of life and living with emphasis on survival. Red is also the color of passion and lust.

Put some red in your life when you want:
increased enthusiasm and interest
more energy
action and confidence to go after your dreams
protection from fears and anxieties
I can't help thinking about the Union of Unreconcilables and how central this difficult union is to my current tasks, in particular in regards to my relationship issues with G. Even in the description of the color grey they talk about how these two opposite colors have the ability to moderate each other. At the same time, it makes it obvious why our dynamic is as annoying as it is, with me pursuing (and scaring the bejeesus out of  him) and him being scared and running away. Aside from the fact that people who are focused on this world, as sensation types like him are, are pretty much completely terrified of the "other world" (which is also precisely what he needs from me), there's the fact that as the Grey in this pair, he's the one who's careful and fearful. And I'm the one who's frightening. Maybe I need my Mantis to help me keep this in mind and not take things so personally.

Another thing that's helping put things into perspective is in remembering the dream about The Man with Gray Wings is that fact that it's not me he's necessarily running away from, it's the shouting man in the water; i.e., himself. All I'm doing is reassuring him. But I really do feel this is something he needs, especially since he's living the more negative aspects of the Grey than the positive ones right now. Below is another thing that came up, which explores the relation of Dionysian passion with Hades (which is what G is):
The Dionysian element has to do with emotions and affects which have found no suitable religious outlets in the predominantly Apollonian cult and ethos of Christianity. The medieval carnivals and jeux de paume in the Church were abolished relatively early; consequently the carnival became secularized and with it divine intoxication vanished from the sacred precincts. Mourning, earnestness, severity, and well-tempered spiritual joy remained... "But Hades is the same Dionysos in whose honour they go mad and keep the feast of the wine-vat."
(1, p. 217)

I'm still not 100% sure of what it is that I'm supposed to be doing but at least the situation is becoming much clearer, especially compared to when I first got hexagram 38, Estrangement and I had absolutely no idea what that had to do with anything. Now at least I know what it has to do with... now I just need to figure out what it is that I need to do. I think it's to stay with it, but with a certain Mantis-like detachment and larger vision.



References

1.   Jung, C.G., Dreams.

http://www.three-musketeers.net/mike/colors.html#red
http://www.squidoo.com/colorexpert#module1541678
http://crystal-cure.com/red.html


Friday, October 28, 2011

The number 5 in Tarot and the role of "Satan" in psychological growth

In the tarot, in each suit, five is the number which upsets the stability of the preceding card, four. Five is the number of "Satan": four is completion, but the first and partial completion. Five is the necessary upset to the partial and inadequate completion of four, which represents worldly success, or the success of the ego. Five is seen as evil for the same reason the monsters of our dreams are evil - to the ego anything that takes away from it what it thinks it wants is evil. Myths are the dreams of the collective, and in Christian mythology Satan represents the force which destroys what the ego wants. This destruction clears the way to true completion, but only through hard work. Five is the number of the serpent in the garden - it destroys the easy, unconscious, immature paradise, but in doing so, leads to the possibility of true growth, but only through hard work and pain. From Edinger's Ego and Archetype:
"Since Yahweh and Satan are working together, they can be considered as two aspects of the same thing, i.e., the Self. Satan provides the initiative and dynamism to set up Job's ordeal and hence represents the urge to individuation which must break up the psychological status quo in order to bring about a a new level of development. The serpent played the same role for Adam and Eve in the Garden of Eden."
(Ego and Archetype, page 80, on the myth of Job)

In Christianity, Yahweh represents the Self, but only the light half. Satan is the shadow half of the Self, the part which provides the impetus for growth. It is part of the Self but, since the immature ego can't see in shades of grey, the Self must be divided up into white and black, good and evil, or Yahweh and Satan. In the same way that to a young child their parent is Good (when they give them what they want) or Bad (when they deny the child what it wants), the Self is is split into the good Yahweh and the destroyer, Satan.


Edit

The son of chaos: Satan and the role of Mercurius/the intellect.



"Ego and Archetype": Inflation and the psychology of politics

I'm reading Ego and Archetype by Edward F. Edinger and it's bringing up several ideas which I will explore in various posts - the first one is on Edinger's concept of inflation.

He identifies identification of the ego with the Self as the cause of inflation. I disagree - the identification with the the Self is healing. I think inflation is caused by the false inflation of the ego - where the ego tries to take on the role of the Self unto itself. When the ego tries to give itself a sense of meaning and value, cut off from the Self, it runs into problems like narcissism. Edinger does say that healing is caused by re-establishing a connection with the Self, which I agree with.

I wonder if this is related to coming from a Christian worldview? I'm not sure, but all of his examples are from Christian theology and mythology. Christianity would view identification with the Self (or "God") as sacreligious and anathema so it's possible - I'm 1/4 into the book and I have yet to see an example from a fairy tale or a non-Christian myth.


Individualism and right wing ideology

On page 59 Edinger describes a dream that vividly outlines the process of this re-establishment of connection with the ego - and not only re-establishment but giving control over to the Self - and I thought of the preoccupation in the United States with individuality and the concept of the importance of the control of one's destiny. There's an almost pathological (if not actually pathological) obsession with not letting others control one's self. I can imagine the reaction of your typical American to the dream, which includes consciously giving over control of one's body and one's very thoughts to the "Central Source of Energy and Law" and how it would be interpreted as some sort of evil Communist plot to take over our minds and wondered if this very attitude wasn't a part of American pathology.

I do a lot of work on various political issues and one thing people consistently come up with as a part of their resistance to various social initiatives (health care, high speed rail, bike share) is the loss of personal control. This fear is a large part of the basis of right wing politics, with it's horror of the "nanny state," but can also be found in other political groups, libertarians in particular but even among self identified progressives, especially those who are strong proponents of what they believe to be "real" democracy (ie. that which isn't under the control of corporations.)

This appears to be closely related to the tendency of conservatives to "splitting"- dividing people into all good or all evil. Anyone who promotes ideas that frighten them are communists or helping the terrorists. Conservatives often express a complete inability to understand perspectives different from their own and, in fact, a strong tendency to demonize them. There's a strong thread of fear and paranoia, and the attendant tendency to attack, even try to annihilate, their opponents, with attitudes and behavior becoming more extreme the further to the right ones goes.


I'm not back but I will stop ignoring this blog

I just recently decided to check in and see what, if anything, was going on. And it looks like this is actually quite active! Apolog...