Showing posts with label Tarot. Show all posts
Showing posts with label Tarot. Show all posts

Sunday, August 28, 2011

Tarot musings: Journey through the major arcana

Something just occurred to me as I was organizing the tarot into suits (I wanted to go back to some older readings and see if I had any further insights with hindsight)... It's something that should be obvious but I never really thought of it before... Each card of the ten card cycle has some relationship to the corresponding card(s) of the next cycle(s) (0 and 1 have three corresponding cards, while the rest have only two.)

Each cycle is goes around a life once, then comes back and goes through the same cycle, but at a higher level: first 0 to 10 o 20, 1 to 11 to 21, then 2 to 12 and so on. Each series can be seen as a progression from lower to higher levels of growth. Combined with the Tree of Life numbers:


0: Malkuth/"The Kingdom"

The end of all roads, the return to the realm of the spirit. It is the true, spiritual result of the journey, if you only have the Wisdom to understand it.

The Fool, the beginning of all journeys - leads to the Wheel of Fortune, the endless cycle of reincarnation - finally ends at Judgment, when all past sins are washed clean and we begin again. At the first stage, we only see beginnings, knowing nothing. The first time we go through the cycle, we come to understand that it is endless, beginning leading to ending, then back again. But as we gain spiritual understanding, we realize that karma doesn't exist - we can get off the endless cycle and be truly reborn.

Brought down to the mundane level: at first we don't know why we do things, then we realize we're making the same stupid mistakes over and over, perhaps generationally. If we can gain wisdom and understanding, we can stop that cycle and be reborn into someone new, someone cleansed of that compulsion


1: Keter/"Crown"

The point beyond which our comprehension of the Nothingness cannot go, the First Thing which explodes into being from the Nothingness, the primordial energy from which all things are created. In life, it is promise, potential, premonitions.

The magician, channeling power from the world of the spirit to the mundane world - to Justice, the laws of Karma - to The World, wholeness and completion. At first, we come to realize our power, how we have the great forces within our grasp. Then we realize the natural constraints placed upon us, particularly as encapsulated by the adage "You reap what you sow." Finally, you realize that all is one, you step back from your struggles and realize that you are already whole.

The mundane world version is close to the spiritual one: First, you must realize your own power. Then, that your actions have consequences. Finally, that it was all for the good - all that happened to you, all that you did, has made you who you are. It's all part of you.


2: Chokmah/"Wisdom"

Singularity expands forth into space and time, pure dynamic energy forever expanding forth. It is generation, the coming into being.

The division of Singularity into Duality - the division of the world into night and day, down and up, female and male. The High Priestess, the mysteries of the universe that are dependent on keeping - The Hanged Man, voluntary releasing one's ego to comprehend those mysteries and let them act on you.

Not quite sure what it translates to in the mundane world. Both are internal and contemplative, but the High Priestess seems passive, or at least she doesn't care to apply what she knows. She's just happy with knowing it. whereas the Hanged Man is definitely seeking something, even if he seems as passive as the High Priestess - he's made an active choice to be inactive, allowing wisdom to come to him in his stillness. Maybe in one you know but don't know, where in the second you have to make the choice to be still?


3: Binah/"Understanding"

Primordial feminine energy, the Great Mother of the Universe, cooling and nourishing the primordial fire into a multitude of forms. It is the fruition of the generation of Chokmah.

Birth and death - 3, The Empress to 13, Death. In most older religions, Death was a Goddess - the mother was seen as the Source of all life and the Devourer, and we know that one cannot be without the other.

In our lives, this is clear as one leads to the other - we become, then we let go of those selves so that something new can come into being.


4: Chesed/"Mercy"

Solidification, materialization. Things have begun to manifest. It is the end of the first stage and the first result, when what up to now was just idea has become reality.

The Emperor, making things come into being through the application of your will - to Temperance, balance in all things.

This is a very Tao concept - at the first stage, you learn to apply your will to the world, to shape it. But a wise ruler, whether or a kingdom or only the kingdom of the self, learns to apply their will in concert with the rhythm of life. Like a martial arts practitioner, they learn to harness their opponent's energy, thereby creating the greatest effect with the least effort.


5: Geburah/"Strength"

Upset of a stable system, the appearance of storm and stress, the potency and vigor of the feminine principle. The primoridal generative power of Binah in the material plane. In life it is reversal, the turning of the wheel that instigates change and growth.

The Hierophant, the power of the tradition to keep society together - to The Devil, the power of the instinct. It's interesting that The Devil is at a higher level than the Hierophant - first we need the conservative influence that keeps society united, but at a higher level is the need to keep the channel open to the primitive, passionate instinct. What's also interesting is that these are both in the place of destabilization - 5 in the tarot is always the place where the solidity of 4 breaks downs. It's a generative number, connected to the "primordial generative power of Binah," number 3. Still not 100% sure of what it all means...

Our own lives often follow this sequence - we live our lives according to what society tells us we should, and then something in us rebels and we connect to the deep reservoirs of passion within us.


6: Tiphareth/"Beauty"

Consciousness in it's most harmonized and balanced form (and it is in form, not idea), the four elements at their practical best. The center of the system and the only physically manifesting sephiroth that is directly connected to Kether, the First Cause, and can easily rule over the rest of the sephiroth. It's the number of Aphrodite and her union of opposites; male and female, spiritual and physical. It is harmony. In life, it is movement from the reversal of Geburah.

The Lovers, the harmonious union of opposites - to The Tower, the violent upheaval that creates at the same time as it destroys. Seen in relation to the upheaval of 5, The Lovers is the passionate desire for union that's the result of, and antidote for, the concern with the stability of society of the Hierophant and the Tower is cleansing that often comes from the eruptions from the Id of the Devil.

Love has a disrupting influence - it can destroy lives, but even when it does, it usually does so by clearing away what was actually dead and clearing the space for new life, and new hope.


7: Netzach/"Victory"

Unbalanced, taking a great risk and doing it by frantic struggle. In life, it is the effect of the movement of Tipareth.

The Chariot, control of one's emotions by feeling them - to The Star, hope in the darkness. Again, both of these naturally lead from the previous cards, The Lovers and The Tower, but both are connected to each other - in the first cycle, we learn to control our feelings, but in the higher cycle, we learn to have faith, no matter what our feelings are doing, whether we're speaking spiritually or in the mundane world.


8: Hod/"Splendor"

Chokmah on the earthly plane. Bringing into being rather than coming into being, it is the work that must be done to grow.

Another set of cards that's related to previous cards, this time the Emperor and Temperance. Strength, inner strength and persistence necessary to tame the inner beast - The Moon, going into the beast itself, into it's darkness, without any light, not even inner light. Surviving through the dark night of the soul through nothing less than persistence. The work needed to bring about either material or spiritual results.

In the first cycle, we learn to control our passions through patience and persistence. In the second, we learn to survive in the belly of the beast through patience and persistence.


9: Yesod/"The Foundation"

Stability, crystallization of the journey. It is the temporal, earthly final result.

The Hermit, learning that that which we are seeking is within us - The Sun, learning that that which we seek is what we already are. The "inner light" which lights our way is our inner Sun, which is the God Within, or we ourselves.

In our lives, it's first learning that everything we're doing is really about something inside of us. Then that it's what's inside of us that is what we're seeking.


I'm not 100% sure of any of these - they're just early thoughts - but I have a definite feeling that they're connected to each other. As always, this is a work in progress.


Saturday, June 25, 2011

Tarot musings: Musings on the minor arcana archetypes

When I first started trying to figure out correspondences I noticed that, although the 8 gods perfectly corresponded to the 8 male face cards, there were only 7 archetypes for the 8 female face cards. Then, as I was looking at the goddess archetypes, I started feeling like Athena was both the Queen and the Page of Wands (see below for an exploration of the female nature of the page cards.) This makes sense because Athena is characterized by the union of opposites. Where Aphrodite and Hera represent the union of opposites outside themselves (the union of woman with her male counterpart, lover and husband) Athena carries the two opposing forces within herself. In particular, she's said to be a union of the "male" principle within the female, often seen as a "masculine" woman. When I came to realize the pages were actually representatives of the vigorous, independent (of men) feminine, it became clear that the two wand face cards were these two aspects within Athena; the godddess of culture and town... and the goddess who goes out and defends that town , the goddess of the laws that allow civilization to exist. The difference between the two is the difference between Queens and Pages - Athena the Queen is patron of the social city, Athena the Page patron of reason, law and defense.

Another interesting discovery I've made while exploring these minor arcana correspondences is that, although Athena is characterized as being "virginal" or non-relational, she actually is very relational, just not in ways that typify a woman under patriarchy. Athena the Queen's relation is that of the market or town square - her relationships are of politics, and management, both arenas that have been given almost exclusively over to men, but they really belong in the emotional, relational realm of women. Both politics and management are fundamentally about working with people; you need strong interpersonal skills to be successful in either realm. And Athena isn't alone as a queen who relates to people, not to men; Demeter is also more concerned with her fecundity and her children than she is with the man who makes that possible. She's the woman who, after giving birth, focuses on that new life, not her husband. While Hera and Aphrodite are archetypes of relational women who relate predominantly to men, Athena and Demeter are the archetypes of relational women who relate to the world.

We need to reclaim all the different ways of relating, not only as women, to reclaim our whole power and our whole selves, but for men themselves, to reclaim the goddesses within them. If they did they'd find themselves much more confident, with more solidity and true strength... much less brittle, outer strength covering over a deep, inner wound. And think of how much better - and even more effective - politics and management would be if we understood that these are fundamentally relational arenas, not arenas of power where we beat others down or win out over others but long term, mutually dependent relationships where we must, and can, learn to work together.


The Four Archetypal Characters:

The Queen is of the world, relating to others.
The Page relates to herself, is self directed. She's interested in things other than relationships.
The King is power, authority. He's established and knows who he is.
The Knight is still proving himself. He's on the hero's journey.

One interesting discovery I made while trying to figure out the correspondences is that the pages are female! No doubt in a patriarchal society it would be difficult to see the feminine principle as active, vigorous and autonomous - the fact that the pages aren't defined by their relationships would throw you off if your entire paradigm was shaped by the false notion that women only have value relation to men as wives, mothers and lovers... or Hera (Queen of Swords), Demeter (Queen of Pentacles) and Aphrodite (Queen of Hearts). Athena, as the Queen of Wands, was considered "masculine" and unwomanly because she didn't fulfill one of these roles which serves men - she was her father's daughter, and, while she did manage to get some respect as a "man" in a man's world, under patriarchy there's nothing more useless than a daughter, and an unmarried one at that. This is probably why the archetypes associated with pages have been described as being virginal and androgynous. To many men, any woman who isn't interested in them is either asexual or not a "real" woman. It reminds me of the idiot guys who asked me if I was a lesbian because I didn't have a boyfriend. Single = gay in their tiny little minds. They somehow never grasped that if I had been gay, I'd have been in a relationship... with a woman. Duh!

Another interesting contrast is between characters associated with youth and those with maturity. In maturity (the queens and the kings) you have being in the world and of the world. In youth instead you see the focus on ideals (the pages) and becoming rather than being (the knights). Also, the difference between the female cards and the male cards is that, while the female cards are about relating to others or relating to themselves, the male cards are concerned with being and becoming.

As a side note: mythology is full of stories of clashes between Artemis and Hera... and Hera always beats the snot out of Artemis (something which pissed me off to no end, being an Artemis and all.) Their relationship and the results of their conflict make a lot of sense to me now, looking at their relationship in the cards - Hera is the mother telling her daughter what to do, and Artemis is the idealistic daughter who doesn't want to have anything to do what Mom wants. Like any teenager, she's trying to separate from her mother and individuate. But at the same time she's still a child, so whenever they clash, Mom's going to win. All the pairs within the suits have similar relationships: the King of Wands, with his rigid ideas, wanting to keep the Knight from frivolously running around mentally; the Knight of Swords challenging the King, maybe to lose and be beaten, or may be to win and become the King in his turn. The pairs in particular seem to be a font of relational wisdom. I definitely want to explore this in later posts on the archetypes and their relations with each other.


The Four Suits and Their Human Arenas:

Wands: Fire, the Will, and in the human realm, business and success, non-violent struggle
Pentacles: Earth, the Body, in the human realm fertility, security and abundance
Cups: Water, the Heart, in the human realm, love and relations
Swords, Air, the Mind, in the human realm conflict, battle, usually mental but often a literal (and violent) struggle for dominance, the use of force

Another interesting set of relationships to explore, along with those among members of a suit (like the Queen and Page of Swords, or Hera and Artemis) is between corresponding members amongst the suits (the Page of Swords and the Page of Wands.) For example, while both the Page of Swords and the Page of Wands are concerned with justice, the Page of Swords (or Artemis) is concerned with natural law while the Page of Wands (Athena Parthenos) is concerned with human law. Both the Page of Cups and the Page of Pentacles are concerned with inner exploration but the Page of Cups' (Persephone's) journey is deeply personal while the Page of Pentacles' (Hestia's) journey is beyond the self. Something else to think about and explore.



An interesting meditation exercise is laying the corresponding cards from the minor and major arcana down in front of you, side by side. It becomes clear how an archetype's energy manifests in the human realm and, conversely, when you get caught up in the every day struggles, it can be very useful to draw back and look at the larger gifts that a particular archetype brings into the world. Sometimes we need to go on a retreat from the world - to the see the ocean, or a storm, or the mountains - to put our petty issues into proper perspective.


Tarot musings: Correspondences with the minor arcana

It should have been obvious - the minor arcana correspondences with archetypes are the face cards. In fact, it turns out to be almost too perfect to be true! There are eight gods that go perfectly with the 8 male face cards and, while there are only seven goddesses, it's possible that two go with one goddess... or maybe there's a goddess missing? I lean toward Athena being two goddesses, and that covers the two remaining face cards. In the next post I'll muse further on this. The funny thing is, the number cards do not feel at all as if they correspond to any archetype. They belong together, telling a complete story - they're the journey through the four different arenas of life, not descriptions of the players doing the journeying. Another post will explore these further issues.



Minor Arcana Correspondences with the Archetypes:


Hera/Queen of Swords: Strength of will exercised on others. The Greek myth of Atalanta comes to mind - she internalized the standards of patriarchy, and would only accept the man who would could defeat her in battle. The Queen of Swords woman seeks a powerful man with high status. She often has amazing perception and insight. The intuitive quality of water along the mental clarity of the swords suit are behind this potent combination, and in this case, the two elements complement each other and unite to create the keen vision allows the Queen of Swords to see straight to the heart of any situation. She sees both sides of an argument and those who try to deceive her are in for a big surprise - thieves and con artists will quickly taste her cold steel. The Queen of Swords tends not to show her emotional side, but her judgement can sometimes be swayed by her heart, and because of these conflicts she is neither a good confidante nor a fair judge. She can be extremely vocal about her opinion, and heaven help the person who disagrees. She sometimes has few friends and is often depressed and unsatisfied with herself because she can't live up to her own high standards. She uses her sharp humor to simultaneously express and hide her bitterness and her dissatisfaction. Her gift is the stoicism to survive painful experiences and learn from them. A Queen of Swords can share that painfully garnered wisdom with those who encounter her.


Persephone/Page of Cups: Deeply personal explorer of the inner self. The Page of Cups is a woman whose imagination is totally free, free to dream wonderful dreams and to create her life exactly as she chooses. But although her head is in the clouds, her feet rarely leave the ground. She's a true romantic -  gentle and compassionate, often highly imaginative and artistic - she values tranquility and peace, and as such is often out of place in the modern world because she can't always cope with conflict. Although she seems dreamy and detached, beneath her quiet calmness lies a bravery and studiousness that could rival a knight's. Her ideas may seem elusive and impossible to realize but, more often than not, their basis is solid. Although she can be moody and impractical because she's so rooted in the spiritual and the emotional, the Page of Cups is always ready to serve. Her gift is to remind us to never stop listening to our intuition and believing in our dreams. In the darkest times dreams provide a ray of hope - if we can dare to dream, all things become possible.


Artemis/Page of Swords: Defender of the weak and of Righteousness. The justice she carries out is based on the natural, primordial laws of Right and Wrong, Vengeance and the Repayment of a kindness, and predate the order giving laws of man. Sure-footed, succeeding without flash, although she has a child-like fascination with ideas she's probably the most mature and mentally developed of the pages. She knows her power and how to use it. She has a good balance between mind and heart - her emotions don't rule her but she will not over think every single decision she makes. She quickly adapts to changing circumstances and is gifted with eloquent speech. Unlike the older sword court cards, the Page usually expresses her true feelings even though she is able to camouflage them if she wants to. When she decides to throw away diplomacy and tell it like it is, though, get ready for a possibly brutal reality check. The Page of Swords uses her blade to cut straight to the heart of a matter, ridding the area of the cobwebs and red herrings that lead others astray. She can easily perceive others' weakness use it against them. Like the other swords cards she has a tendency to seek to win regardless of the damage her actions may have on those around her and she is prone to burning her bridges. Her appearance is a challenge to expand your mind and look at things in new ways. Understand the problem and, in the process of gaining understanding, you will find an answer. Seek out the truth, regardless of the consequences.

Demeter/Queen of Pentacles: Fruitful mother and giver of abundance. Sensual and earthy, she enjoys luxury but is quick to share her wealth. She is the queen of fertility and the harvest, and her talents extend to mothering and nurturing. She has an ability to sustain and care for all kinds of life. She's often wealthy, but more than material wealth is the wealth she's built through kindness and generosity. A mother or will express motherly dedication and love, even without children of her own. In touch with her feelings but with a solid grounding in material matters, her ambitions center on the simple but often difficult goals of family, which she devotes herself to. She is always rich in heart, and she shares her wealth with those in need. Her weakness is an obsession with security and protection. The Queen of Pentacles is the bridge between the mundane and the sublime, the harsh world of reality and the dappled, eternally sunlit realms of the Summerlands - on the other side of that bridge is an opulence and pure beauty that, even when you return to the mundane world, will stay in your heart and sustain you. Once you've visited the Queen's realm, you can never forget paradise.

Hestia/Page of Pentacles: Deeply impersonal explorer of the realms beyond. Student of the inner mysteries, old soul, she's down-to-earth and the most responsible of the Pages, a trait that comes to her from her suit. She's a diligent worker and an efficient manager who uses common sense more than intuition and goes by the book rather than taking risks, but she's also open to new ideas and isn't rigidly dogmatic. She sees the opportunities inherent in every situation and finds ways to exploit them based on the resources at hand. She takes great pleasure in the world and strives to preserve it's beauty, as she strives to preserve the old ways of thinking and doing, which she also finds beautiful. Her gifts are to call on the good energy to handle a big responsibility, to gather resources and use them wisely, to develop a passion for learning and new ideas. Apply knowledge with enthusiasm, thinking practically in all situations, and you cannot fail.

Aphrodite/Queen of Cups: One who loves and brings love, focused almost solely on romantic/sexual relationships. She personifies the virtue of love and, although patriarchal society misunderstands her passion and sensuality, she is pure of heart. Her intuition is powerful thanks to her connection with the subconscious. She's like a mirror, reflecting the hidden depths of others back to them so they can see their own mysteries, even though her own secrets remain invisible, sometimes even to herself. She possesses extraordinary insight into the behavior and motivations of others and she's often a gifted counselor and healer. Her beauty is the purity of her spirit, and such magnificence has a universal allure and attracts others to her. She's a dreamer, with wondrous fantasies and a vivid imagination. She can lose herself in her fantasies and daydreams and, though completely confident in her instincts, she's often unable to apply those instincts to the real world. At music, poetry, mothering and art she has no equal but at every thing else she's mediocre at best. She may place great importance on her relationships because she thinks she's incapable of standing alone. In the same way that she can see and reflect back to others their inner wonders, the Queen of Cups needs to lift the lid off her cup and see her own inner mystery. She can teach us to use our intuition as a guide - she encourages a moderate approach to intuition and wonder... The heart may see further but sometimes you have to look at things with your eyes.

Athena Parthenos/Queen of Wands: Athena of the Parthenon, patron goddess of the city of Athens. Wisdom, the arts and civilization. Maternal figure stable in her security and poise. Patron of cities and towns, and of the civilized arts. Her throne has no top, indicating endless possibilities and she's the only figure in the wand court with no animals portrayed on her clothing, alluding to her human realms of reason and civilization. Charming but elusive, she can use her power for great good or terrible destruction. She knows what she wants in life and will go after it whenever she's gets the opportunity. She can't be swayed from her goals, no matter how strong the forces opposing her. She's independent but has many friends and is almost always the center of attention of a large group. Her charisma and enthusiasm tend to attract others to her, and she tends to be a sexy and sensual woman for all her "masculine" (so-called) traits. Her stubbornness can often lead to her detriment and if she pursues her ambition for too long she can burn herself out. Although she appears to be invincible she's not... even though she herself is convinced she is. She always has to be on the move and won't tolerate anything that makes her stay somewhere longer than she wants. She often takes others' problems into her own hands to see if she can solve them more quickly. In fragile situations this can create more problems than it solves. She makes a great friend, and a dangerous enemy. Her gifts are her constancy and dedication, which can aid in carrying out creative visions. Engage the tough issues with all your might and don't relent until the day is won.

Athena Promochos/Page of Wands: "She Who Fights In Front." Wisdom, law and defense; defender of cities and civilization, her laws are the laws of human reason. The horse represents a natural instinctive drive and she tends to act without knowing why. She looks upwards, representing optimism, joy and drive. Her energy and courage are boundless and she has no fear. While this sometimes gets her in trouble, it's also how she manages extricates herself from difficult situations. She has a spontaneous, kinetic outlook on life and, although she may seem gruff or even violent, underneath she has a warm and generous heart. She's highly supportive of friends, and has a lot of them. She typifies the "knight in shining armor" prototype because she's always sweeping in to save the day, then moving on to the next adventure. She has a deep sense of morality and honor and is always ready to defend the helpless. Her gifts are to show us the energy within ourselves that we need to bring to the surface, but doing so shouldn't be too difficult. In fact, keeping her down may be harder than letting her out. Confidence will increase and with it the ability to tackle any and all challenges. Step into the light of your own strength.

Zeus/King of Swords: The mature king who's already won his throne, he has nothing to prove. He's strong-hearted, decisive and sound of judgement. At his worst he can be ruthless and judgemental but when he's healthy he can be the best of judges, able to look at a situation with total impartiality and render a decision that's both fair and insightful. He has powerful emotions, more so than any other member of the sword suit, but he keeps them under control and uses them for his own purposes. He's a man of high ethical standards and incorruptible, giving sound advice to others. Like the King of Wands he's a leader, but his style of command is more like a general than a governor. He doesn't inspire people, he commands them, and they obey because they trust him. His decisions are almost always right because he sees the big picture and doesn't let his emotions sway his judgment. When he takes it on himself to turn his keen mind to "his" people's problems, he may be stern but his decisions are in their interest. He isn't a passive leader who sits back and gives orders while doing nothing. He's very active and, when necessary, will be the first to draw his sword. This is especially true when someone commits an act that violates his code of ethics - he's totally intolerant of those who break the law (or, more accurately, his law) and his retribution is swift and severe. He can lack empathy for others, not caring about their well being, leading them not because he wants to but because he can. His gifts are his cool impartiality and judgement that helps solve problems. When your head is clear you can see things in a different light. Judge fairly, speak the truth, and never waver from your standards.

Hephaestus/Knight of Pentacles: His power is the ability to manipulate the physical world to manifest things in the material plane. Though his visions may not be earth shattering nor his methods particularly original, the Knight of Pentacles sees that everything he undertakes will be met with nothing less than complete success. He's probably the least active of the knights, and the least ambitious, though he carries the burden of responsibility that the other knights often abandon in their haste to find glory. Where another man will charge into a situation and end up doing little more than hurting himself, the Knight of Pentacles carefully assesses the situation. And then, when he strikes, it will be with the force of a hurricane: decisive and implacable. He's a dedicated and loyal worker - when he says something will get done, it gets done. His persistence is virtually inexhaustible and he'll keep at a task until it's complete. His word is as strong as his arm, and he takes his promises seriously. He likes doing things the old fashioned way and, if he has any weakness, it's his lack of imagination. The old ways work for him and he dislikes it when others can't keep their heads out of the clouds. His gifts are loyalty, honoring promises and valuing responsibility. Others will respect you if you give them reason to, and once they're your friends, never let them down and they'll stay at your side through anything. Be realistic in your goals and hard work will produce the results you desire. Leave nothing to chance - make plans and outline your objectives. You have great potential for success if you stay grounded.

Hermes/Knight of Wands: Plays with ideas, and is good at it, but doesn't want to settle down. He has a passion for life despite the fact, or perhaps because of the fact, that he's never really grown up. He's a free spirit, not weighed down by the burdens of the world. He has a vivid imagination, though he may neither realize it's there nor know how to develop it for creative purposes. His ambitions are high but not unattainable; he challenges himself but doesn't overstep his limits unless pushed to do so. Ethics are important to him and he accepts change because he is the agent of change; catalyst and creative visionary. He's a faithful lover with an almost unlimited passion and enthusiasm. We can learn from him to have fearlessness and a passion for life. His greatest gift is the power to deal with fears by facing them and seeing them for what they are. His inner light can expose what's in the darkness that you've been afraid of and show you what you've been running from. Once you see that the things you fear are nothing more than parts of your own self you can integrate them and grow stronger. Leave your fear behind and you'll be amazed at how much freedom you'll win.

Dionysus/Knight of Cups: Explorer of the depths, the dark hero of the midnight journey to the upside down realms of the bizarre. The Knight of Cups doesn't dash around the country like the other knights but moves slowly and calmly through the landscape, giving an impression of peace. He's the most feminine of the knights - he's in touch with his intuition and emotions and makes good use of them in his quests of romance and seduction. He's a dreamer, prone to wild ideas and flights of fancy. His wild imagination adds spark to any relationship... and he always seems to be involved in a relationship because he's a born romantic and a hopeless flirt. Beneath his calm exterior he's a man of intense passion, though he generally diverts that passion to making his dreams come true. He has an idealistic view of life that's often scorned by those who tend to be more active, and despised by those who consider themselves realists, and by the same token he has no tolerance for those who cannot believe in their dreams. He can get too wrapped up in his dreams, and his idealism can blind him if he's not careful. His gifts are to show us the glory of our bright dreams when we become stuck in being realists. Follow your dreams but don't let them become an obsession. Develop your imagination and let it guide you, but don't let it rule you or lead you to ruin... show love but don't go overboard and become committed to something you can't handle. Make sure you're in control of your life and your dreams.

Poseidon/King of Cups: Lord of the deep, the very personification of our powerful emotions. He's a powerful man in a feminine element... and he's powerful precisely because he's so in touch with the feminine in him, but he can seem contradictory to the uninitiated. Calm on the surface and yet passionate and volatile underneath, he can hide ulterior motives. The King of Cups is a wise advisor and a noble healer. He listens to the suggestions of others even when they're in conflict with his own carefully formed opinions. He never judges or blames others for their faults, and is a sympathetic supporter. In return others always gather around to hear what he has to say because his wisdom speaks directly to the heart. He's a natural diplomat, romantic to the core, and a stimulating partner, whether in conversation, friendship or in a sexual relationship. He rarely lacks confidence and, in those rare cases when he does, nobody ever realizes it. He's almost always hiding something. He enjoys the quiet power he holds over others and his personal agenda is as well crafted as his speeches. He's a seducer who thrives on the company of woman, and he can be selfish and unfaithful. Though he has a air of innocence to him, his character isn't deep enough to reach it. This comes as a result of the conflict between his fiery soul and his watery heart - the two opposing forces pull him in opposite directions and he often doesn't know which to follow. As a result he can be insecure and indecisive, allowing others to act for him. His gifts to us are a reliance on peace and tolerance to solve problems - Use diplomacy rather than force, and accept different points of view. Don't blame others for their failure but help them to see how they can succeed.

Hades/King of Pentacles: Lord of the Earth and it's still, dark heart. Everything the King of Pentacles touches turns to gold. He's a pillar of financial stability and shares his wealth and experience with others. He's spiritually as well as materially wealthy and encourages others to live their lives as he would. He has a strong character and his word is as good as gold, and just as valuable. What he says he'll do will get done but where the knight takes on responsibility for the sake of responsibility, the king is in it for profit. He's a businessman to the core and master of the material world. He can let it get out of hand if he's not careful but this rarely happens; he has too much experience and intelligence to be swept away by the allure of money... he prefers security and the peace of mind it brings him. Others may see him as dull and unimaginative because he prefers the old ways of thinking and acting. Although he likes learning and has a wide variety of skills to call upon he's found that the old methods usually work best and so he sticks with them. Others rely on him because of his devotion to duty and his trustworthiness. It's rare to see him get angry because he has a steady temperment and a long fuse but he's unforgiving to those who violate his trust, and for them he has no mercy. His gifts are the skills to manage material affairs competently and efficiently. Take up the vast challenges of the material world and know you can conquer them if you work hard. Give generously of your time and resources - by giving you will receive even more.  Let the King inspire you to succeed and you, in turn, can inspire others.

Ares/Knight of Swords: Personification of the quest for power, protagonist of the daylight side of the hero's journey as the Knight of Cups is protagonist of the night side. The Knight of Swords' way is the way of violence. Violence here doesn't necessarily refer to physical violence but to a suddenness and hostility that threatens others, or at least makes them wary. He's almost completely removed from the realm of emotion - he will act with total emotionlessness. It's not that he doesn't have emotions, just that he suppresses them as he doesn't see the value in having them. The heart is the center of compassion, but it's also the center of fear, and with his heart firmly under his heel the Knight of Swords is fearless and never anticipates defeat. He thinks of himself as invincible and, although this is a fault, it can also give him the confidence to succeed where others fail. Since he never doubts himself or his ability, he's the perfect person to implement the new ideas others shy away from. Although his gift carries dangers, sometimes it's necessary to accept them. His fearlessness can give the courage to act in difficult circumstances and his impartiality is valuable when making hard choices, just be sure not to act too hastily. His refusal to back down from fear makes him a pillar of strength.

Apollo/King of Wands: Defender of order, the King of Wands has the least of all the face cards to do with actual creation and creativity - his forte is not in dreaming up ideas but in taking an idea and changing the world to match it. He's a natural leader and commander of all kinds of people - they flock to hear what he has to say, and leave just as eagerly to carry out the tasks he gives them. He's the ultimate leader who looks forward to challenges because he enjoys the rush of adrenaline that solving a difficult problem can induce. He not only dispels his own fear but that of others, assuring them that they will succeed. He's not all talk, though; when the going gets tough no one hangs in there longer than he does. The King of Wands has an deep, innate respect for others, and his compassion extends further than most people would expect. He has an excellent relationship with the common people and is empowering of others, helping them to find their own inner King of Wands. He can have difficulty showing the restraint to know when assistance isn't needed or wanted, and can make things worse by doing what he thinks is the right thing... and he always thinks that what he's doing is the right thing. Most of the time his sense of ethics proves him right but when he's on the wrong side of an argument he can do great harm, but no one can accuse him of walking away from problems. He'll defend another man as diligently, if not more so, than he would himself. His gifts are to invite us to act as he would, and his vision is one of an ideal reality, that humanity might be better than it is. He's a warrior of light who stands up for what matters and his appearance is an invitation for you to do so as well. When there is a cause you feel moved to support, jump in and proceed with the knowledge that your base of power is strong. Take your responsibilities seriously, think of new ways to do things, and never stop believing in yourself... or others.




Once again, I am deeply indebted to James Rioux of the American Tarot Association for his brilliant insights into the Tarot and the human psyche. I've probably learned more about my friends, relatives and co-workers in the writing of this one post than I have the all the years I've known them! The man's a GENIUS!

http://www.ata-tarot.com/resource/cards/index.html



Tarot musings: Journey through the minor arcana


So I'm trying to get a deep understanding of the cards. Last night I laid out each suit, from 1 to 10, in parallel rows - I was trying to get a sense for what each number means. I had a basic idea of each suit from my work with the archetypes and their minor arcana correspondences but I really wanted to grasp the journey that is being described through the suits.

The Tarot is largely based on the Kabbalah, the Jewish mystical system of "hidden truth" and it is fundamentally a journey through the Tree of Life. It's both the way the universe comes into being and also also every person's journey to the divine. It describes the journey from Nothing, bursting into Multiplicity, then back to Union with the Divine.

The Journey Through the Tree of Life
  1. Keter/"Crown": The point beyond which our comprehension of the Nothingness cannot go, the First Thing which explodes into being from the Nothingness, the primordial energy from which all things are created. In life, it is promise, potential, premonitions.
  2. Chokmah/"Wisdom": Singularity expands forth into space and time, pure dynamic energy forever expanding forth. It is generation, the coming into being.
  3. Binah/"Understanding": Primordial feminine energy, the Great Mother of the Universe, cooling and nourishing the primordial fire into a multitude of forms. It is the fruition of the generation of Chokmah.
  4. Chesed/"Mercy": Solidification, materialization. Things have begun to manifest. It is the end of the first stage and the first result, when what up to now was just idea has become reality.
  5. Geburah/"Strength": Upset of a stable system, the appearance of storm and stress, the potency and vigor of the feminine principle. The primoridal generative power of Binah in the material plane. In life it is reversal, the turning of the wheel that instigates change and growth.
  6. Tiphareth/"Beauty": Consciousness in it's most harmonized and balanced form (and it is in form, not idea), the four elements at their practical best. The center of the system and the only physically manifesting sephiroth that is directly connected to Kether, the First Cause, and can easily rule over the rest of the sephiroth. It's the number of Aphrodite and her union of opposites; male and female, spiritual and physical. It is harmony. In life, it is movement from the reversal of Geburah.
  7. Netzach/"Victory": Unbalanced, taking a great risk and doing it by frantic struggle. In life, it is the effect of the movement of Tipareth.
  8. Hod/"Splendor": Chokmah on the earthly plane. Bringing into being rather than coming into being, it is the work that must be done to grow.
  9. Yesod/"The Foundation": Stability, crystallization of the journey. It is the temporal, earthly final result.
  10. Malkuth/"The Kingdom": The end of all roads, the return to the realm of the spirit. It is the true, spiritual result of the journey, if you only have the Wisdom to understand it.

http://www.thelemapedia.org/index.php/Tree_of_Life


The minor arcana ("lesser secrets") is distinguished from the major arcana ("greater secrets") by it's focus on the realm of every day life. The journey through the 10 sephiroth based numbers, although it starts and ends in the spiritual realm, is really a description of the manifestations of the journey in our actual lives. Each suit of the minor arcana describes the journey of tree of life through the four arenas of human life:

Wands: Fire, the Will, and in the human realm, business and success, non-violent struggle
Pentacles: Earth, the Body, in the human realm fertility, security and abundance
Cups: Water, the Heart, in the human realm, love and relations
Swords: Air, the Mind, in the human realm war, strife, usually mental but often a literal (and violent) struggle for dominance

Each element travels it's own path, and has it's own lessons to teach. The suits of generation (Pentacles and Cups) result in abundance, or love. The suits of struggle (Wands and Swords) generally have more painful results - "those who live by the sword, die by the sword." When you spend your whole life seeking to create abundance or build relationships, that's what you get but if you seek to defeat others, the eventual result will be your own defeat - we always reap what we sow. By understanding the meanings of the suits and of each numerical stage we can have a deep understanding of each card. The entire journey seems like it would be useful for meditating on the soul's path in our lives.

What strikes me as I read over the journey through the 10 sephiroth is that each stage is necessary, even the painful ones. The point is not to avoid certain stages but to fully grasp and experience each sephiroth. The point of the spiritual quest is not to avoid suffering, let alone deny it. It's to fully experience it... and every other stage of life. Why else would we have chosen a physical life? Life is good, and it is good we are alive. Even if not everything in life is fun all beings that have life want to live, want to experience life.

A random political realization: The reason so many religions, and so many people, are looking for a "better" life beyond our world is because life is so shitty for so many of us. Probably the single best thing we could do as a species for spiritual growth would be to make the world a better place for all humans, so that we could live, and grow, the way we're meant to.


Edit: 8/22/11

One thing I'm pondering is the possibility that there are three triads of goddesses. There's a triad that's concerned with work; Artemis with nature, Hestia her home, Athena her success. There's a triad that's fundamentally about relating to men; Demeter the Mother, Aphrodite as Lover and Hera the Wife. Then there's Persephone as the Triple Goddess, who relates not to others but solely to herself; Kore as hopeful Maiden, Persephone as powerful Woman and Hecate as wise Crone. And this is why the mature Persephone is both childless and a powerful Queen in her own right, despite being married.

If this is the case, then the three triads could correspond with the nine lower sephiroth - the tenth would be the Great Goddess. Here's a possibility of how they correspond:
  1. Persephone: possibility, a seed
  2. Aphrodite: union
  3. Hestia: the materialization
  4. Persephone: solidity
  5. Hera: marriage (strife)
  6. Athena: success
  7. Hecate: choice and wisdom
  8. Demeter: children and work
  9. Artemis: one's own nature
 Or maybe each person has their own personal set up. Will have to think on this.


Friday, June 24, 2011

Tarot musings: Major arcana correspondences with the archetypes

Well, now that I have a tarot deck to play with of course I started thinking of correspondences between Archetypes and the deck. The first thing I thought of were the major arcana, and I think I have a pretty good list - I basically went by instinct. But for actual people themselves - ie. as they manifest in people, probably the minor arcana would be better. I notice the major arcana, being the major arcana, are much more spiritual and "different plane of existance" than what's in the minor arcana. It's also the "best of" each archetype, what each archetype can offer to the world when they're healthy. Meditating on these cards when you have issues with a particular archetype would probably help clear away all the every day distractions to bring you to the heart of what it is you're meant to learn.

So here goes my first attempt at corresponding cards to archetypes:


Archetype Tarot Correspondences: Major Arcana

Hermes/The Fool (0): Hermes is the quick, mentally agile wordsmith, crossing boundaries and shifting levels with ease. Rescuer of the child, saving what is innocent and vulnerable or divine and sacred. Spontaneous, acting on intuition; the eternal adolescent living in the realm of possibilities. Hermes introduces fluidity, motion, new beginnings, and the confusion that almost inevitably precedes new beginnings. The Fool, on the other hand, is beginnings; journeys which may be possibly mental, physical or spiritual; energy; force; happiness and optimism - the spark that sets everything else into motion.

Hephaestus/The Magician (I): Hephaestus puts his feelings into the objects he makes, using tools for a creative purpose - he identifies himself almost exclusively with his work. Craftsman, inventor, artisan, loner, passionate creator. The Magician is mastery of the material world, creative action, self discipline, and a willingness to take risks. His power is transformation through the use of his will. In his manipulation of the basic elements into all the substances and materials of life he shows us that, from a foundation of the mundane, all that was, all that is, and all that will be comes into being. He can take the Nothing from which the Fool emerged and shape it into Something, making one out of zero. The Magician is a conduit for the higher power which commands all of the material world.

 
Hestia/The Priestess (II): Hestia is focused on the inner subjective experience; totally absorbed when she meditates, seeking quiet tranquility and solitude. She finds keeping house a meaningful activity (kairos time - participating in time) or even a form of worship and is above intrigues and rivalries, avoiding being caught up in the passions of the moment. The High Priestess’ power and ability is veiled in mystery; she speaks directly to the Inner Voice, the unconscious mind. She is the manifestation of the unconscious and the effects of the mysterious in our everyday world.

Demeter/The Empress (III): Demeter is the epitome of the maternal, an instinct fulfilled through pregnancy or through providing physical, psychological, or spiritual nourishment to others, the provider (food and spiritual sustenance), nurturing, Mother Nature, generous, Lady Bountiful. She the goddess of earth, agriculture and fertility. Known as the corn goddess, she symbolizes regenerative earth power over all living things. The Empress is maternal care, domestic stability, abundance and material wealth, fertility, security, marriage and pregnancy. She is the fruitful mother of thousands: she is above all things universal fecundity and the outer sense of the Word, the repository of all things nurturing and sustaining, and of feeding others, the mother, a creator and nurturer, and the Queen of Heaven, as shown by her crown of stars.

Zeus/The Emperor (IV): Chief of the gods, Zeus was required to lose touch with the earth in order to gain the “perspective that exalts control, reason, and will.” He is the King who seeks authority and power - risk taker, focused and single minded (the eagle), the alliance maker. The Emperor is authority, structure and worldly power. Self control gained through experience and the ability to shoulder responsibility. The archetypal Father, wise in the ways of the world and knowledgeable of how to live as part of a structure along with everyone else, the Emperor has a strong and powerful heart, as every father should, but he shows this side of himself through the imposition of strict guidelines and rules, as most fathers do. He shows the benefits of structure and logic ruling over the emotions and “lesser” desires.

Apollo/The Hierophant (V): Apollo values order and harmony, prefers surface over the underlying substance, and is the ideal organization man  “I will reveal to mankind the exact will of Zeus (or God, as the case may be.)”  The Heirophant is the power of the group and the society and may seem unnecessarily restrictive but, as the Emperor has taught us, restriction leads to order. The Hierophant is charged with the maintenance and propagation of tradition - balance and stability are the his goals.

Aphrodite/The Lovers (VI): Aphrodite is the Goddess of Love - sexual and romantic, soul connection, deep friendship, with a desire to know and be known - she is present in creative work and facilitates change and growth. The Lovers is about love and sexuality, and since we're dealing with the major arcana, it is about sex's spiritual dimension/meaning - that of the union of opposites, the generative desire that brings life to the world. The Lovers also represent the impulse of desire that drives us out of the Garden, towards adulthood.

Ares/The Chariot (VII): Ares is masculinity, physical power, and immediate action. Assertive, active, embodied, reacts before thinking, capable of licking his wounds and going on, success often depending on luck. The Chariot is the card of success in the world, and in particular in the world of competition, ambition in achieving one's goals, struggle ending in worldly success. It is conquest, the battle that can be won if the you have the willpower for it. It is struggle, and an eventual, hard-won victory; either over enemies, obstacles, nature, the beasts inside you, or to just get what you want. It is a union of opposites, like the black and white steeds. They pull in different directions, but must be (and can be!) made to go together in one direction. Control is required over opposing emotions, wants, needs, people, or circumstances; to bring them together and give them a single direction, your direction. The Chariot is Key Seven of the Major Arcana. In classical astrology, there were seven things that predictably wandered against the fixed stars. Mastering those planets meant mastering the system. The Chariot represents the possibility of traveling through the mysteries of the universe.

Hera/Strength (VIII): Hera desires a highly successful, powerful man as her partner, one who will share his power and status with her. As an ancient pre-Hellenic goddess she represented the highest form of marriage - of Queen and King, Priestess and Priest, Goddess and God - the union of the feminine and masculine forces. Hera’s ideal is to be a complete and whole woman in her own right in honor of the feminine principle. Although Hera’s power has been diminished and subsumed under that of the Sky God of the patriarchal invaders, at her best she is best represented by the Strength card: determination, generosity and strength under control - the full, unleashed power of the Feminine. She may have little physical strength but she overcomes because her patience and superior will.

Hades/The Hermit (IX): Hades is the God of the Underworld, reclusive, unaware of what is happening in the world, rather prefering the subjectivity and richness of his interior world. The Hermit knows that when questions about the nature of existence and the purpose of life start eating away at your mind, answers will not be found in the physical world. They can only be found inside of you. For true wisdom to emerge there can be no distractions. The Hermit represents the time we learn our true names, who we really are. The Greek philosopher Thales is reported to have been asked, “What is the most difficult of all things?” To which he is said to have answered “To know yourself”. The Hermit is given time to obey the Delphic Oracle’s demand: know thyself.

Artemis/Justice (XI): Artemis is the bow carrier, with the power of both healing and destruction; the righteous, avenging goddess concerned with the victimized and powerless, for whom she balances the scales; Wonder Woman and Mother Bear. What is right is clear to Artemis and she's driven to right those wrongs. Justice is triumph over bigotry and prejudice, legal action, clarity, fairness, judgement. The immutable laws of the Universe, the invisible principles that keep everything flowing forward. These are laws that cannot be violated; only enforced. And the sword of Justice is ready to mete out punishment for those who have wronged.

Dionysus/The Hanged Man (XII): Dionysus is familiar with the mystical realm and feminine world. Often an unwelcome and disturbing element, mystic or murderer, divine child (specialness of person or destiny) and shaman. The Hanged Man is flexibility of mind and a willingness to adapt to changes; transformation; the true quest is seeking within, not without. This may be confusing at first but only because the Hanged Man is the card of the paradox. The Hanged Man's mysteries are some of the oddest yet most enlightening the Tarot has to offer, and they cannot be learned by searching for lessons in the physical world... you must turn within.

Athena/Temperence (XIV): Athena is Civilization. She possesses a keen intellect and is concerned with education, culture, social issues and politics. She is an androgynous ‘virgin’ goddess who develops a relationship with her own inner masculine part rather than partaking in marriage to an outer male. Her gift of intellectual and creative life elevates the integrity and quality of our civilization by bringing forth the qualities of the feminine. When Athena is in balance, she is Wisdom. Temperance, in addition to its literal meaning of temperance or moderation, is often interpreted as symbolizing the blending or synthesis of opposites. She is an androgynous winged angel and stands with one foot on water and one foot on land. Temperance represents the unification of opposites; the external and internal, conscious and unconscious, male and female.

Poseidon/The Devil (XV): Poseidon is the unconscious depths, it’s tremendous force, flood-bringer and earth-shaker. “[T]he undersea is the realm of repressed personal feelings and instincts, and the emotional realm we humans share collectively.”  Poseidon’s temperament was his most characteristic feature - sexually potent, indiscriminate and promiscuous, making no distinctions between young and old, “the wild man at the bottom of the pool,” feels deeply and intensely. Spontaneous, physically demonstrative and in touch with his feelings. The Devil is both “earthy” desires and the inexhaustible strength of the deep. Submitting to him is ego death, something which is feared but after we pass through it, we see it was necessary. He is The Shadow; all the repressed, unmentioned or unmentionable desires that lurk beneath. His chains are loose - they can be slipped and his torch can light the way out and light the return, back to the surface.

Persephone/The Star (XVII): Persephone is the carefree, innocent, youthful girl. Her work was unimportant until she entered the underworld and became Queen, whereupon she became possessive, creative, spiritual, psychic, artistic, unorthodox, deeply personal. She is the goddess of the underworld, mystical and visionary. She is the feminine archetype of the mediumistic mystic - connected with the spirit-world and the archetypal child - radiating optimism and good hope. Once matured through her own inner work she is the guide to the Underworld. The Star is fresh hope and renewal, the healing of old wounds, promise and fulfillment, inspiration. When all hope seems lost it will reappear to prove that you have really lost nothing, except perhaps your sight of the path, but in the absence of that sight the Star will light your way. It is card of faith, both in your own power and in powers greater than your own. Her right foot rests on the water but does not break the surface - once faith is placed in its power, the pool of the subconscious becomes able to support the conscious mind. The miraculous ability to walk on water is symbolically translated here into the ability to trust in another power, whether in the heavens or in yourself. Once that trust is achieved, anything is possible.



Again, much of the above descriptions comes from The American Tarot Association, Goddess Power, The Library of Halexandria and from Wikipedia pages on the various tarot cards. All credit goes to them for their brilliant explorations of the archetypes and tarot cards. Make sure you check them out yourself and get their wisdom first hand (links are over there to the right.)



I'm not back but I will stop ignoring this blog

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