Showing posts with label Ares. Show all posts
Showing posts with label Ares. Show all posts

Tuesday, March 27, 2012

Rescuing Hades

Had a brainwave on the train today, I was thinking about G and I realized something. He's living (or needs to live) the myth of Hades and Sisyphus:
Zeus was enamored with the daughter of a river god and was romancing her in a wooded valley when her father started looking for her and ran into King Sisyphus who told him that Zeus had fallen in love with his daughter and was in the process of abducting her. The enraged father found them walking in the woods and, brandishing a large club, raced toward the unarmed Zeus (who had hung his thunderbolts in a nearby tree while he courted). The startled Zeus quickly turned himself into a rock, confusing the father, and this allowed Zeus time to retrieve his weapons and "shoot" him in the leg with a thunderbolt.

Even though he’d escaped, Zeus felt humiliated and was furious with the king and his big mouth! Zeus ordered Hades to capture and imprison the king and to administer the severest of punishments possible.

So Hades went to fetch Sisyphus. The king not only refused to go quietly but also tricked Hades into handcuffing himself, then kept Hades in captivity for over a month, walking him around the palace on a leash and making fun of him. Needless to say, the somber and dignified Hades was not at all amused!

Ares, the god of war, currently bored with the endless petty wars of the Greeks decided to rescue Hades and came to his assistance, threatening to decapitate Sisyphus if he didn’t release him and turn himself in as Hades’ prisoner.

The rescue was successful, but the wily Sisyphus had another trick up his sleeve. Once they had arrived in the Underworld, Sisyphus pleaded his case in front of the Queen, arguing that he could not be retain in the Underworld because he was not yet dead, nor had he ever paid the ferryman. Persephone allowed him to leave, but with instructions to return the next day, suitably dead and with a coin under his tongue to start his sentence.

Sisyphus laughed all the way home, thinking that there was no way that he would go back . . . but the next day Hermes showed up on his doorstep announcing that Fates had decreed that it was his time to die….and Hermes escorted him into the Underworld to face his fate.

Once they reached the Underworld, Hades’ Judges of the Dead pronounced his sentence -to push a heavy rock over the top of the mountain in Tartarus and each time the rocks rolls back (which it always did, of course) to start all over again. Hades added an extra touch and had the rock shaped just like the one Zeus had transformed himself into, just in case Sisyphus missed the point!

He's so stuck in his isolated world, only doing what he can do "perfectly," which means that he never does anything at all! But, even though this Capricorn/Saturn/Hades is an important part of him - and has, I'm sure, done a lot to help him - he's completely unbalanced. I know he also has an Ares/Aries side, which his Hades side keeps pushed down. One of the signs of this is the kind of women he's attracted to, like derby girl Suzy Hotrod - tough, passionate, lives loud and takes no prisoners. She's basically a female version of Ares, the part of himself that he runs away from (and whenver I try to talk to him about this he literally runs away.)

Ares part of the myth goes like this:
Ares, rarely went out of his way to come to the aid of his fellow Olympians. But once, bored with the endless petty wars of the Greeks, he decided to rescue Hades who was being held captive by King Sisyphus. Ares came to his assistance, threatening to decapitate Sisyphus if he didn’t release him and turn himself in as Hades’ prisoner. Trembling with fear, Sisyphus surrendered to Hades.

His Ares side has to rescue his Hades side. Maybe because it's bored? I don't know, but I do know that he's living this myth out.


Yesterday I read about Marie-Louise von Franz's relationship with physicist Wolfgang Pauli. She tried so hard to help him live the life his soul was directing him to but he ran away, too. In the end, he died that way. As she put it, "If you want me to sum up the relationship: I tried to pull him out and didn't succeed." It's sobering to see that it's possible to love someone and desperately try to help them and fail - it's possible to be as brilliant and strong as von Franz and fail - if the person you care for is too scared to go down the road that's calling him.

In the documentary The Way of the Dream von Franz talks about how women will sometimes try to protect themselves from the pain of relationships by not letting themselves fall in love. Well, that's what I'm getting to experience right now. It's hard enough to have to suffer for your own sake, but the grinding frustration of caring for someone but being completely helpless is almost intolerable! But we have to remember, as she said in the interview about Pauli, that to really love someone is the most healing thing you can do for them:
In a love relationship... you risk everything. You put yourself on a table, you stop the power game and the trying to dominate or conquer the other person. If you succeed in really loving the other person, if you really relate, then all sorts of miracles happen.


Hopefully, by staying with this, a miracle might happen.



Friday, August 19, 2011

Musings on Ares

Ares represents the instinctual, animal sides of our nature, as represented by the Wiccan Horned Lord, or in Freudian terms, the Id:

From Wikipedia

The id comprises of the unorganised part of the personality structure that contains the basic drives. The id acts according to the "pleasure principle", seeking to avoid pain or unpleasure aroused by increases in instinctual tension. The id is unconscious [ie. instinctive, and non-rational] by definition:

"It is the dark, inaccessible part of our personality... We approach the id with analogies: we call it a chaos, a cauldron full of seething excitations... It is filled with energy reaching it from the instincts, but it has no organisation, produces no collective will, but only a striving to bring about the satisfaction of the instinctual needs subject to the observance of the pleasure principle"

In the id, "contrary impulses exist side by side, without cancelling each other out... [T]he the id... contains everything that is inherited, that is present at birth, is laid down in the constitution — above all, therefore, the instincts..."

The id is responsible for our basic drives, "knows no judgements of value: no good and evil, no morality...Instinctual cathexes seeking discharge — that, in our view, is all there is in the id." It is regarded as "the great reservoir of libido", the instinctive drive to create — the life instincts that are crucial to pleasurable survival. Alongside the life instincts came the death instincts — the death drive which Freud articulated relatively late in his career in "the hypothesis of a death instinct, the task of which is to lead organic life back into the inanimate state." For Freud, "the death instinct would thus seem to express itself — though probably only in part — as an instinct of destruction directed against the external world and other organisms": i.e., through aggression. Freud considered that "the id, the whole person... originally includes all the instinctual impulses... the destructive instinct as well as Eros or the life instincts.”

Positive aspects: Mighty heart, and father of victory. Helper of justice, leader of just men, carrier of the staff of manhood, dispenser of youth’s sweet courage.

Negative aspects: The grim spirit of slaughter and bloodshed, father of fear and panic. Mindless violence.

Neutral aspects: Acting from the heart rather than the head. Passion; amoral, instinctive sexuality. Living in the moment.



Tuesday, July 5, 2011

Archetypal relationships: Aphrodite, Ares & Hephaestus

Ares

Mythology

Ares was the god of war, or, more precisely, warlike frenzy and the warrior. His tutor Priapus (a fertility god renowned for his huge penis) first trained Ares to be a dancer, and later trained him to be a warrior.
You don't give a man a weapon until you've taught him how to us it.
—Celtic proverb

Emotional Control System

Anger and rage, when confined, thwarted, or frustrated.

Life Purpose

Ares's life purpose is independence. Ares men use courage and initiative to gain freedom. Ares men can be leaders, or work independently. Ares is a soldier - a fighter and a lover.

Shadow

Ares men can't stand being controlled, especially by anonymous strangers. They'll sacrifice their best interests for freedom. E.g., they'll take a cut in pay to work independently rather than work for a big corporation. They underestimate things in their path-other people, time requirements, mountains. They challenge people. They use "anger as a greeting," but respect individuals who stand up to them. They always feel they're right, but don't hesitate to change their views when they receive new information.

Under Stress

Under stress, Ares becomes Apollo. Watch Muhammad Ali's 1973 fight against George Foreman, in the movie When We Were Kings. Ali came into the ring with a plan, and coolly kept to his plan even as Foreman pummeled Ali in the initial rounds.

When Safe

When safe, Ares men become Demeter. They can be generous and supportive to a child or employee. Justice concerns them. They support underdogs.

Sex

Ares was Aphrodite's favorite lover.



Hephaestus

Mythology

Hephaestus was the craftsman, the god of the forge. He built tools, weapons, chariots and everything else the other gods used. The Romans knew Hephaestus as Vulcan. Hephaestus had a clubfoot. The other gods rejected him because of his disability. He lived alone in a volcano. As god of volcanoes he had immense destructive power.

Emotional Control System

Speculatively, the use of tools and the control of fire may be hardwired into our brains.

Life Purpose

A Hephaestus man's life purpose is to develop skills and competence. He wants to make useful things.

Shadow

Hephaestus men are nerdy - good with machines or computers, but not with people. They can be insensitive about their powerful creations hurting people. E.g., Robert Oppenheimer and the atomic bomb, or Bill Gates building his empire.

Under Stress

Under stress, Hephaestus becomes Apollo. Take him to a weird party, and he'll act like an anthropologist visiting an exotic tribe - observing, occasionally talking to people, but staying detached and emotionally uninvolved.

When Safe

When safe, a Hephaestus man becomes Demeter. He offers his skills to help other people.

Sex

Engineers use "elegant" and "beautiful" to describe well-built things. Engineers talking about computer code sound like women talking about cocktail dresses.

Meeting

To meet Hephaestus men, go to a computer conference or Star Trek convention. Look for the men with no social skills and multitudinous stock options. Show off your golden hair, and ask him to fix your computer. When he finishes, your computer will do stuff that you never imagined, or wanted it to do.


Aphrodite

Mythology

Aphrodite was the goddess of feminine love and beauty. She had the power to cause mortals and deities to fall in love. The Romans knew Aphrodite as Venus.

Emotional Control System

Aphrodite is a combination of two emotional control systems: sexuality and homeostasis. No one has ever referred to Aphrodite as the "goddess of homeostasis" but this is the nature of pleasure: when our bodies are out of balance, we suffer. When we get, do, or consume what we need to return to homeostasis, we feel pleasure. E.g., when you're cold, nothing is so pleasurable as a hot drink. When an Aphrodite woman's body signals that it's out of balance, she looks for an opportunity to experience the pleasure of returning to homeostasis. E.g., jumping into a cool creek on a hot day. Her pains and pleasures are immediate, not some time in the future. Sexuality is a different emotional control system.

Life Purpose

The goddess of love's life purpose is to be charming and attractive.

Shadow

The goddess of love's shadow side is shallow, uncommitted relationships. An Aphrodite woman may sleep around.

Under Stress

Under stress, Aphrodite becomes Athena. Invite an Aphrodite woman camping. She'll come up with a list of fears, from snakes to not being able to wash her hair.

When Safe

When safe, Aphrodite becomes Hestia. She'll make her home and garden as beautiful as herself.

Sex

Expect great sex with an Aphrodite woman... while the relationship lasts.



Ares-Hephaestus-Aphrodite Marriage

An Ares-Hephaestus-Aphrodite marriage works hard and plays hard. On weekdays, Hephaestus and Aphrodite get the work done that's necessary for homeostasis (e.g., food, shelter, clothing). At night and on weekends, Ares and Aphrodite have passionate romance and great sex.

Ares

An Ares man can be a good husband, if his wife doesn't try to control him. He can be a good citizen in a community that looks to him as a leader.

Hephaestus

Hephaestus men live for women. They need women to appreciate the beautiful things they make. They need women to inspire their creativity, to teach them social skills, and to tell the world that they're brilliant. Hephaestus men are the best husbands. They never argue. Any problem is an opportunity to invent something to fix the problem. Hephaestus men are faithful to their wives, usually because no other woman wants them. But Hephaestus men can neglect their wives, spending too much time at work. A Hephaestus man's wife may not get the passion and fireworks that she wants, but this doesn't mean that he doesn't treasure his wife more than anything in the world. Hephaestus built golden maidservants that could talk and perform household tasks. A Hephaestus man might buy a Russian mail-order bride, expecting a golden maidservant. He's more likely to get Pandora, the first mortal woman, whom Hephaestus also built. Pandora had not only domestic skills and sex appeal, but also "shamelessness, cunning use of language, lies, and deceitfulness."

Aphrodite

Aphrodite women shouldn't marry Hermes men. They'll have fun for a while, but the marriage will lack commitment. Avoid Poseidon men, unless you think Courtney Love enjoyed scraping Kurt Cobain's brains off the wall. Just as Aphrodite is a combination of two goddesses, her marriage involves two gods. Aphrodite married Hephaestus, god of the forge. Aphrodite women love the beautiful things Hephaestus men make for their wives. But Aphrodite's lover was Ares, god of war. They shared intensity, sensuality, immediacy, and passion.

Ares men often have Hephaestus jobs (jobs that use tools), e.g., auto mechanics. Many Hephaestus computer nerds become Ares weekend warriors, enjoying flying, mountain biking, etc.

Marital success for an Aphrodite woman requires bringing out the Hephaestus in her Ares man, or the Ares in her Hephaestus man. Aphrodite and Ares had two sons, Fear and Panic. If you don't want TV crews asking why your sons blew up their high school, have your Ares husband channel your sons' energy into Hephaestus skills (e.g., building a really cool car for Mom).

To bring out the Ares in your Hephaestus nerd, suggest that he buy a motorcycle. Don't ride on the back until he passes the Motorcycle Safety Foundation course, and buys you a helmet, leather jacket, and cool new boots. Then suggest a drive up to the city for spicy Thai food, and return on Skyline with a starry stop at a scenic overlook. Suggest watching a swing dance video. Watch it in his living room. Don't take him dancing in public yet. You'll embarrass him. He'll need a lot of practice before he's ready to lead you on a dance floor. But when he figures out that leading means that you'll do whatever swings and spins he wants you to do, watch Ares come out. Combined with Hephaestus's 900 megahertz learning skills, once he's interested in swing dance he won't stop until he's mastered every move.

http://en.wikibooks.org/wiki/Relationships/Ares-Hephaestus-Aphrodite


Ares in myth

From Wikipedia

Ares is the Greek god of war. He is one of the Twelve Olympians, and the son of Zeus and Hera. In Greek literature, he often represents the physical or violent aspect of war, in contrast to the armored Athena, whose functions as a goddess of intelligence include military strategy and generalship. The Greeks were ambivalent toward Ares: although he embodied the physical valor necessary for success in war, he was a dangerous force, "overwhelming, insatiable in battle, destructive, and man-slaughtering." Fear (Phobos) and Terror (Deimos) were yoked to his battle chariot. In the Iliad his father Zeus tells him that he is the god most hateful to him. An association with Ares endows places and objects with a savage, dangerous, or militarized quality. His value as a war god is even placed in doubt: during the Trojan War, Ares was on the losing side, while Athena, often depicted in Greek art as holding Nike (Victory) in her hand, favored the triumphant Greeks. Ares plays a relatively limited role in Greek mythology as represented in literary narratives, though his numerous love affairs and abundant offspring are often alluded to. When Ares does appear in myths, he typically faces humiliation. He is well known as the lover of Aphrodite, the goddess of love who was married to Hephaestus, god of craftsmanship, but the most famous story involving the couple shows them exposed to ridicule through the wronged husband's clever device.

Character and origins

Ares was one of the Twelve Olympians in the archaic tradition represented by the Iliad and Odyssey, but Zeus expresses a recurring Greek revulsion toward the god when Ares returns wounded and complaining from the battlefield at Troy:
Then looking at him darkly Zeus who gathers the clouds spoke to him:
'Do not sit beside me and whine, you double-faced liar.
To me you are the most hateful of all gods who hold Olympos.
Forever quarrelling is dear to your heart, wars and battles

And yet I will not long endure to see you in pain, since
you are my child, and it was to me that your mother bore you.
But were you born of some other god and proved so ruinous
long since you would have been dropped beneath the gods of the bright sky."
This ambivalence is expressed also in the god's association with the Thracians, who were regarded by the Greeks as a barbarous and warlike people. Thrace was Ares' birthplace, true home, and refuge after the affair with Aphrodite was exposed to the general mockery of the other gods. A late 6th-century BC funerary inscription from Attica emphasizes the consequences of coming under Ares' sway:
Stay and mourn at the tomb of dead Kroisos
Whom raging Ares destroyed one day, fighting in the foremost ranks.

In Macedonia, however, he was viewed as a bearded war veteran with superb military skills and physical strength. The ancient Macedonians looked up to Ares as a divine leader as well as a god.In Sparta Ares was viewed as a masculine soldier in which his resilience, physical strength and military intelligence was unrivaled.

Consorts and children

The union of Ares and Aphrodite created the gods Eros, Anteros, Phobos, Deimos, Harmonia, and Adrestia. While Eros and Anteros' godly stations favored their mother, Adrestia by far preferred to emulate her father, often accompanying him to war.

Ares, upon one occasion, incurred the anger of Poseidon by slaying his son Halirrhothius, who had raped Alcippe, another daughter of the war-god. For this deed, Poseidon summoned Ares to appear before the tribunal of the Olympic gods, which was held upon a hill in Athens. Ares was acquitted, and this event is supposed to have given rise to the name Areopagus (or Hill of Ares), which afterward became famous as a court of justice.

There are accounts of a son of Ares, Cycnus of Macedonia, who was so murderous that he tried to build a temple with the skulls and the bones of travelers. Heracles slaughtered this abominable monstrosity, engendering the wrath of Ares, whom the hero wounded.

Founding of Thebes

One of the roles of Ares that was sited in mainland Greece itself was in the founding myth of Thebes: Ares was the progenitor of the water-dragon slain by Cadmus, for the dragon's teeth were sown into the ground as if a crop and sprung up as the fully armored autochthonic Spartoi. To propitiate Ares, Cadmus took as a bride Harmonia, daughter of Ares' union with Aphrodite, thus harmonizing all strife and founding the city of Thebes.

Attributes

The birds of Ares (Ornithes Areioi) were a flock of feather-dart-dropping birds that guarded the Amazons' shrine of the god on a coastal island in the Black Sea. Vultures and dogs, both of which prey upon carrion in the battlefield, were sacred to him.

Attendants

Deimos, "Terror" or "Dread", and Phobos, "Fear", are his companions in war and also his children, borne by Aphrodite, according to Hesiod. The sister and companion of the violent Ares is Eris, the goddess of discord, or Enyo, the goddess of war, bloodshed, and violence. Enyalius, rather than another name for Ares, in at least one tradition was his son by Enyo.

Ares may also be accompanied by Kydoimos, the demon of the din of battle; the Makhai ("Battles"); thev "Hysminai" ("Acts of manslaughter"); Polemos, a minor spirit of war, or only an epithet of Ares, since it has no specific dominion; and Polemos's daughter, Alala, the goddess or personification of the Greek war-cry, whose name Ares uses as his own war-cry. Ares's sister Hebe, "Youth," also draws baths for him.

According to Pausanias, local inhabitants of Therapne, Sparta, recognized Thero "feral, savage" as a nurse of Ares.

http://en.wikipedia.org/wiki/Ares


From Men, Myths & Minds

Ares, who became the Greek god of war, had a miserable childhood. The only son of the mighty Zeus, ruler of the Olympians, and his wife Hera, Ares was disliked by his father from the moment he was born and was barely tolerated from then on. 



    Perhaps Zeus just couldn't warm up to the little guy because he hadn't had a part in Ares' conception or his birth. Hera, with the help of a magical herb, had managed to "get herself pregnant" with the help of Zeus or any man, a process called parthenogenesis. (Note: Most myths name Ares as the son who was born as a result of this immaculate conception, but in some versions the son was Hephaestus.)

    Hera had done this to even the score with her husband for having given birth to Dionysus by himself.  A short version of that story: Semele, one of Zeus' many lovers, lay dying while pregnant with Zeus' son Dionysus. With the help of Hermes, Zeus removed the unborn child and implanted him under the skin of his thigh where he remained until he was ready to be born.

    For whatever reason, Zeus failed to bond with his infant son Ares. Zeus was not even particularly concerned when the young boy went missing a few years later and didn't expend much effort looking for the poor lad. As it turns out, the young Ares had been abducted by two playmates, the giant Aloadai twins, who had caught him and locked him in a bronze jar. Ares stayed captive in the bronze jar, almost losing his mind in captivity, until the stepmother of the unruly twins figured out what had happened and told Zeus' assistant, Hermes, who was able to release Ares from the jar.

    After this incident Hera decided that Ares' might be better off living somewhere else and arranged for him to live with Priapus, one of the minor deities. Priapus trained the young Ares in the art of dancing, and, later, in the martial arts.



    Even though he was well-trained and served as the god of war, Ares wasn't a great fighter and lost many of his battles, especially those involving his half-sister and arch-enemy Athena, who was the goddess of wisdom as well as the goddess of war (not to mention being Daddy's favorite).

    Ares represented war conducted "up close and personal", hand to hand combat, and the frenzy of battle and bloodlust. Athena and Zeus,  superbly rational,  favored "war at a distance", strategic planning, playing according to the "rules of the game", cold and calculating by comparison.   Ares style was instinctual, passionate, and primitive...not destined to make him appear heroic in the eyes of a culture that valued reason and moderation. There were other reasons as well:

    The Greek god Ares, the god least favored by the citizens of Greece and by his parents (Zeus and his wife Hera) was seen by the ancient Greeks as a mercenary warrior, filled with a bloodlust that could not be appeased, and a fickle god as well . . . one who would fight for either side just to have a chance to vent his rage.

    Ares' unpopularity was probably inevitable, given that the Greeks of that time were mostly involved in petty wars amongst themselves,  wars where allegiances were unclear and shifted frequently. Any god of war would have found it very difficult to please everyone in that situation!

    It's easy to see why Ares' other incarnation, as Mars, the Roman God of War, fared much better -- the Roman viewpoint was no doubt influenced by the fact that Rome was usually at war with foreign powers so that a god of war could be someone that could be worshipped and viewed as heroic, one always battling for a just cause (i.e., their side).



    During the Trojan War Ares fought on the side of the Trojans against the Greeks, as a show of support for his lover Aphrodite who had set the war in motion.  This did not win him any points with the other Olympians who, except for Apollo, supported the Greeks.  He charged at Athena who was taunting him about it and she calmly reached down and picked up a rock and smashed him over the head with it, stopping his advance.     greek god Ares

    Athena also convinced one of the Greek warriors, to wound Ares in the side during the battle and Ares bellowed so loudly in pain and rage that the earth shook. He complained to Zeus about Athena's humiliating him on the battlefield, and Zeus dismissively called him a whine who enjoyed nothing but brawling. 

    Ares, rarely went out of his way to come to the aid of his fellow Olympians. But once, bored with the endless petty wars of the Greeks, he decided to rescue Hades who was being held captive by King Sisyphus. Ares came to his assistance, threatening to decapitate Sisyphus if he didn’t release him and turn himself in as Hades’ prisoner. Trembling with fear, Sisyphus surrendered to Hades.

        

    Ares may not have matched the Olympian ideal of rationality and moderation, but he was not without his followers. Unfortunately they were mostly a band of malevolent minor deities and mortals, including several of his sons, most of whom ended with unhappy fates. Ares usually rode into battle accompanied by his two sons Phobos (Fear) and Daiemos (Panic).

    Although the Greek god Ares was heavily criticized for reacting emotionally rather than rationally, and for not always "following the rules", he was quick to jump to the defense of those with whom he felt a kinship, including his large brood of offspring. Unfortunately, his feelings often propelled him into battles that he could not win.

    When one of his sons was killed during the Trojan War, Ares, leapt onto the battlefield, defying Zeus' orders that the gods and goddesses not take part in the battle. 

    And Ares felt strongly about his daughters as well. When his daughter Alcippe was raped by one of Poseidon's sons, Ares promptly killed him. This lead to the first murder trial in recorded history. The trial was held on a hill in Athens that was subsequently named the Aeropagus (Ares' Hill). Ares was acquitted of the crime.

    Sometimes Ares' loyalties led him astray. One of his sons, Cycnus, was a thief who fell upon travelers, murdering them for their bones which he was using to construct a gruesome temple to his father. Cycnus picked the wrong victim when he tried to assault Heracles (Hercules). As they fought, Areas rushed to fight on his son's side, but they were no march for Heracles, who killed Cycnus and wounded Ares.

    Little is written about Ares in his aspect as Lord of the Dance, but much can be inferred. Just as in many tribal cultures, warriors drum and dance before doing battle, the passion and intensity of the ecstatic dance, the sheer physicality of it, is closely associated with the masculine energy, the forceful and aggressive impulse that can bring courage in its wake. And no one every doubted that Ares had courage!

    But what of his loves? Ares never married, although he had over twenty lovers who bore him children. And apparently his love affairs weren't "overnighters" but were long lasting relationships because many of them bore him several children.

    Being deceptive, or even indirect, could not be listed among his shortcomings. Unlike the other Greek gods, Ares did not rely on trickery, abduction, or rape to establish his love affairs.

    Ares is best known for his long-term love affair with the goddess Aphrodite, the goddess of romance and beauty. His lengthy love affair with Aphrodite led to the birth of four children--their daughter, Harmonia (Harmony) later became the mother of the Amazons, a tribe of fearsome warrior women.

    The tabloids were probably invented for the sole purpose of keeping up with the latest gossip about what the couple were up to! Be sure to read the story of Hephaestus for an account of how Aphrodite's husband managed to "catch them in the act" and haul them into court for the "Trial of the Century". . . which ended in their acquittal, of course.

    So important was Aphrodite to Ares that, when she fell in love with the beautiful Adonis (who was, some say, effeminate, Ares' polar opposite), Ares' was overcome with such jealousy that he turned himself into a wild boar (in some accounts it was a bear) and killed his rival -- the only time he was known to battle disguised in another form.

    The union of Ares and Aphrodite, the original macho-man and the ultra-feminine sex kitten, seemed unlikely to survive for long, but it certainly did. Ares contributed the passionate intensity and Aphrodite taught him to accept and enjoy the vulnerable, unprotected parts of himself, the loving and tender feelings he otherwise would never have displayed.

The myths of the Greek God Ares reveal a contradictory character, an enigma. . . a bloodthirsty warrior with a mighty heart, always ready to defend and protect those he loved.

http://www.men-myths-minds.com/Ares-greek-god.html


Sunday, June 26, 2011

Exploring the archetypes: Ares

This series of posts is going to be both collections of all information about a particular archetype in one place as well as an ongoing exploration of the archetype, it's mythological history, relations with other archetypes, whatever comes up.


Ares in Myth: a synopsis

ARES was the great Olympian god of war, battlelust, civil order and manly courage. In Greek art he was depicted as either a mature, bearded warrior dressed in battle arms, or a nude beardless youth with helm and spear. Because of his lack of distinctive attributes he is often difficult to identify in classical art.

Some of the more famous myths featuring the god include:
    * His adulterous affair with Aphrodite in which the pair were trapped in a net laid by her husband Hephaistos;
    * The slaying of Adonis, his rival for the love of Aphrodite, in the guise of a boar;
    * The transformation of Kadmos of Thebes and his wife Harmonia into serpents;
    * The murder of Hallirhothios to avenge his daughter's rape and his subsequent trial in the court of the Areiopagos;
    * The arrest of Sisyphos, an impious man who kidnapped the god Death;
    * The battle of Herakles and Kyknos in which the god intervened in support of his son;
    * His support of the Amazones, warrior daughters of the god;
    * His capture by the Aloadai giants who imprisoned him in a bronze jar;
    * The Trojan War in which he was wounded by Diomedes in battle with the help of Athene.

http://www.theoi.com/Olympios/Ares.html 


From the Library of Halexandria

A he rejected son.  He was physical, manual rather than mental, and motivated by emotions -- did not use his mind or words.  “Ares could be stirred to fight by rage or loyalty, using weapons for a destructive purpose.”  Often ridiculed or called names by others, his self-esteem was affected.  He was the son of a devalued, angry, impotent mom.  Ares is the image of masculinity, physical power, intensity, and immediate action; dancer and warrior, lover, loyal, in touch with his feelings and his body (good for lovemaking), often uncontrolled and irrational, brawler, emotional, protective of his children, assertive, active, embodied, reacted before thinking, capable of licking his wounds and going on, success often depended on luck (which then became a surprise to everyone, including himself), here-and-now, most compatible lover for Aphrodite, exuberant lover, neither planed on marriage nor avoided it, generous father, impulsive, lost out to his siblings, discouraged, and repressed.  As a developed lover, he was a man who loved to make love, a man who loved women’s bodies, a man who could spend hours making love, a man who preferred a grownup, sexually liberated woman who enjoyed sex as much as he.  In the patriarchy, his fate was often sealed by mid-life.

http://www.halexandria.org/dward373.htm


Tarot Correspondences

Each archetype has two corresponding Tarot cards: one from the Minor Arcana, which shows the archetype at it's healthiest - it's the way we can manifest their power and energy. The corresponding card from the Major Arcana, on the other hand, is the divine gift of the spiritual realm that they're seeking to manifest through us.

Knight of Wands

There is no card in the Tarot that portrays such daring and enthusiasm as the Knight of Wands. His energy and courage are boundless, and he has no fear of anything; while this sometimes serves to get him into trouble, these are also the means by which he can free himself from any detrimental situation. There are few times when he does not move with the speed of a flash of lightning. When he rides into the area he always kicks up dust behind him. Such a person shares his spontaneity and kinetic outlook on life. Though he may seem gruff or even violent at first glance, underneath that armor he wears a warm and generous heart. He will be highly supportive of those he considers friends - and you'd be surprised how high that number can go! He typifies the "knight in shining armor" prototype because he is always swooping into situations, saving the day and then moving on to the next adventure. This suddenness hides a deep sense of morality and honor; he is always ready to protect those who cannot defend themselves. But he cannot stand to stay in one place for long; there is always more to do.

If the Knight of Wands shows energy within yourself that you have to bring to the surface, doing so shouldn't be very difficult. In fact, keeping it in may be harder than letting it out, so you probably shouldn't attempt to fight it at all! Your confidence levels will rise to the surface along with the Knight's energy, and you'll feel ready to take on the world. Tackle any and all challenges that come into your path, and always be ready to help others who lack your determination and exuberance. Take the torch he offers you and step into the light of your own strength.

The Devil (XV)

"The embodiment of aggression… the god of war and strife, the restless and turbulent lover, thriving on conflict and rejoicing in the delight of battle. In Ares we see our own aggression raw and bloody, before civilization tempered or repressed it.”

The Devil is probably the only card I think James Rioux got wrong - he definitely takes the Western/Greek view of Ares as an out of control monster, but Ares has a light side as well as a dark side, and the Devil is like Death in that it's misunderstood by the Zeus culture that hates what is represented by the Devil as much as Zeus hated his son Ares. Like Ares, The Devil is fundamentally the card of the instinct, and passion. It can be dangerous and violent but it's feared and hated even when it's not. The Devil is the instinctive power of the Id: symbolically its a mirror for Aphrodite's The Lovers and Ares himself is a match for her. And, unlike the Heirophant (which it also mirrors,) The Devil is instinctive, not intellectual - it doesn’t use reason, knows no restraint. Doesn’t know what is right, reacts emotionally. Motivated by loyalty or retaliation to the exclusion of logical reasoning. Doesn't see life as a game like Zeus, Apollo or Athena and therefore doesn't follow "the rules."

In short, The Devil is the very antithesis of the cool, logical and controlled Zeus culture - it's instinct and passion... Eros to Aphrodite's Love. He's the deeply felt passion that rushes and churns like a raging river, our animal nature. He's at home in his body, and comfortable with his emotions and the body and emotions of others. One of the ancient pre-patriarchal gods was the Stag God, the wild heart of nature that beats and bleeds, but also loves and nourishes those who rely on his flesh for survival. The Devil is really the ancient matriarchal Horned God, the Triple Goddess' consort. He's the embodiment of the primitive masculine, the very part of us that we've cut off from ourselves. And until we reconnect with that suppressed part of ourselves our lives will be grey and colorless. But if we can reconnect with the Horned God - our Id, our inner Eros - life regains it's sensual pleasure.

Ares posts

The Ares archetype: a deeper look
Ares in myth
Archetypal relationships: Aphrodite, Hephaestus and Ares
Ares musings


Again, much of the above descriptions comes from The American Tarot Association, Goddess Power, The Library of Halexandria and from Wikipedia pages on the various tarot cards. All credit goes to them for their brilliant explorations of the archetypes and tarot cards. Make sure you check them out yourself and get their wisdom first hand (links are over there to the right.)



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